The Piracy of the Cinematic
Today’s cinemaphile has been robbed by the cinematic. Certain perceptive abilities, both psychological and tangible, exist in the present after undergoing an intensive transformation. Over the past century, the cinema has invaded the everyman’s mind while pillaging our neural pathways and corrupting our methods of information acquisition. The very idea that some form of media can be deemed cinematic in nature is evidence of the prevalence of thinking in cinematic terms. Expanding on this idea, media can be cinematic in a variety of ways: television series are strikingly similar to films in narrative style and editing, news show borrow dark and ominous music from the dramatic films, even something a simple as a video game being marketed like a film would easily fall into the cinematic realm. These examples are harmless; the media borrow amongst themselves and always will. The problem here is one media, namely film, encroaching on the inherent appreciation of another. One specific example that displays the aggressive expansion of film into our modes of thought is film’s assault on literature. The way one absorbs and digests the written narrative has been forever altered due to the heavy exposure of the general public to the cinematic. This has a negative affect on how literature can be appreciated, and this is a problem.
Think about reading your favorite novel. How do you picture what you read? Before films came into popular culture, the ideas of the author, transposed into written word, were translated into our minds in a way that was intended by the author. He or she had a story in their mind, created solely by them; that story was meant to be shared with society and was relayed to the reader directly through text. That simple process, providing the over-stressed with an escape, the bored with an adventure and the hopeless romantic with the girl of his dreams; that process was torn open into a circular hole with a square cinematic block shoved in. What, you might ask, is cinematic thinking and how does it affect how I read a book?
The idea of cinematic thinking is similar to the idea that theater affects our behavior or that a painting can skew how we interpret what we see. When someone is acting “dramatic” in a given situation, it is understood that his or her reactions are exaggerated, as a character in a play. When someone gazes upon a Dali masterpiece and sees their personal life reflected in the particular placement of the molten clocks, we understand that they are using the painting as a way to make sense of their confused thoughts. The fact is, those particular pieces of art can have those effects because they are the product of the depths of human imagination; and everyone is going to interpret and react to them differently. Whether fine art, performing art or the cinematic art, what we are actually taking in is the product of one person’s imagination and making it a part of our own subconscious, because it is impossible to take that idea and copy what the author was thinking. The cinematic is a little different because it combines several sensory modes, complicating the information gathering process.
Now that we’re used to synthesizing sound, moving pictures and special effects, with gigantic screens as the exclamation point, let’s go read a book. The problem is, now there is only one mode of idea communication. Written word will never be read the same again. It has become more cinematic, twisted cinematically if you will. Try reading a character description of a middle aged Italian man, with slicked back hair and petting a white cat in the crook of his elbow. Bam! Marlon Brando is in your head and he’s not going away for the entire novel. This is an extreme example, but it is nonetheless more difficult to get a good sense of the physical and behavioral descriptions of a character without casting a famous movie star in their place. Imagine trying to take that description for what the author intended it to be if the novel has been made into a film. It is unlikely that anyone will ever know what the Godfather looked like in Mario Puzo’s mind when he wrote the novel. He envisioned a different character entirely. Don Vito Corleone, as Puzo saw him, is lost forever into the depths of literature’s purgatory; cinema put him there.
The reason why we are so compelled to interpret written narratives with a cinematic mind is because of the vacuum, for lack of a better word, that is created by a film. We, as viewers, get sucked into this void through various holes made by film characters. In What is Cinema? Andre Bazin wrote that, “Characters on film are objects of identification.” (Braudy 348) This idea scratches the surface. Characters are the human element in the cinematic, and therefore the method of association. Basically, there is our entrance into the narrative paved with golden bricks. Our emotions are twisted and our heartstrings pulled as a single unit, an idea broached by Mr. Bazin in the essay listed above. “film renders the audience a mass with uniform emotion.”(Braudy 349) Now that we have all screened the movie, seen the character and felt what we were supposed to feel, we will skip the character description in the novel because we are now handicapped to the point where we cannot think creatively, as intended by the author. This is not to say that only the novels made into movies are tainted, Literature as an art has lost its appeal to the individual. ()
So why is cinema such a powerful force, able to break into our minds and scramble our sensory perception? Sigfried Kracauer might be able to give us some insight. In his essay, Theory of Film, he discusses film’s methods of establishing physical existence. According to theorist Kracauer, the cinema has several inherent abilities to capture physical reality. Cinema, as the essay points out, is especially adept at revealing, to name a few, “Things normally unseen, blind spots of the mind and special modes of reality.” (Braudy 262-272) Elaborating on what Kracauer thought of film’s abilities, I would assert that these potent cinematic skills make the viewer lazy. So lazy, in fact, that the viewer becomes incapable of analytical thought outside of the cinema. Because we cannot live our entire lives in the movie theater, we must occasionally take in information and decipher it ourselves.
Returning to the literature example, now we have a better understanding of the basic problem. Literature does not blatantly reveal things normally unseen, it does so poetically. We must read the story, and figure out what is going on in between the lines. This is subtext, and it is difficult to gather from the written word, especially if one is used to the omniscient view from the theater seat. In other words, cinema grabs the audience by the chin, points them in the right direction and says: “Look there! That is the refuse of human existence!” Now you cannot reasonably expect the same person to take up a piece of literature, ripe with the creative effluent of a brilliant mind, and expect them to draw the same conclusions. Such is the aftermath of the cinematic assault.
Realistically speaking though, one can only develop a cinematic mindset if one has been exposed to the cinema, or at least the cinematic represented in another media. Jean Baudrillard, the cultural theorist and philosopher, not the photographer, said, “Where is the cinema? It is all around you outside, all over the city, that marvelous, continuous performance of films and scenarios. Everywhere but here.” (America 56) Everywhere but here. Cinema is certainly not physically there when one is reading a novel. In fact, it is rarely there, but the cinematic will always be present as its residue. Baudrillard, being the late blooming believer in post-modern theoretics that he was, is commenting on the powerful intertextuality that film exerts on other media. You do not even need to see a movie anymore to be infected by the cinematic. Just watch TV or listen to a film’s soundtrack.
Allow me to reiterate, there is a problem with our post-modern world. Intertextuality is fine, but in the hands of the cinematic, it is an unstoppable force. Poor, poor literature, doomed as you are to the merciless and unrelenting spread of filmy thinking; we shall know your author’s innermost creative soul nevermore.
Source:
Bazin, André, and Vsevolod Pudovkin. "What Is Cinema?" Film Theory and Criticism. Eds. Leo Braudy and Marshall Cohen. New York: Oxford UP, 2009. 41-53. Print.